Philosophy at large
I was reading the comments on this quiz in Fr Bryce's comment box. A Catholic with some smattering of an education in the faith really is living in a different conceptual world from everyone else. Have a shot of the quiz and when the questions become unanswerable, because they don't make sense, you will see what I mean.
Back to metaphysics and evolution.
- I have yet to see how any evolutionary theory necessitates the development of a new metaphysics.
- I have never been interested enough in the whole thing to read anything in depth. No-one has ever said anything to me that makes me think there is much to get more excited about than there was with heliocentrism.
- Lack of interest, perhaps my bad. But if you can't get your point across in an essay the length of a long newspaper article, then perhaps you need to reconsider your point. By getting across, I mean showing why what you have to say is worth the hassle of reading tens or hundreds of pages.
I've never intended to do anything on this blog that takes a great deal of time or effort, but perhaps this would be worth considering. Bearing in mind that I have exams until the end of June, and that I have no English-language bookshops or libraries within several hundred miles (though access to one poor university library and possibly one each of decent university and seminary libraries), what should I read that will explain to me the challenge the perennial philosophy faces from a version of the evolutionary theory? Perhaps I should start with something explaining the varieties of e.t. and their metaphysical implications.
In the meantime, perhaps "Aumgn" could furnish an initial presentation of the problem? Bearing in mind that I am not a philosopher, and that another of my fellow bloggers is likewise no more than an educated punter in this field, and that what little philosophy we have is likely to be of a decidedly old-fashioned thomistical flavour, why should we keep the notion of "pure reason" safely buried? Do we have to go and read the Critique, or can someone post the Ladybird version?
I don't understand the comment "Unless the Church starts teaching Whitehead and Hartshorne it'd better come up with a metaphysic that can integrate theories of evolution". Or else what? Why not the other way round?
<< Home