(function() { (function(){function b(g){this.t={};this.tick=function(h,m,f){var n=void 0!=f?f:(new Date).getTime();this.t[h]=[n,m];if(void 0==f)try{window.console.timeStamp("CSI/"+h)}catch(q){}};this.getStartTickTime=function(){return this.t.start[0]};this.tick("start",null,g)}var a;if(window.performance)var e=(a=window.performance.timing)&&a.responseStart;var p=0=c&&(window.jstiming.srt=e-c)}if(a){var d=window.jstiming.load; 0=c&&(d.tick("_wtsrt",void 0,c),d.tick("wtsrt_","_wtsrt",e),d.tick("tbsd_","wtsrt_"))}try{a=null,window.chrome&&window.chrome.csi&&(a=Math.floor(window.chrome.csi().pageT),d&&0=b&&window.jstiming.load.tick("aft")};var k=!1;function l(){k||(k=!0,window.jstiming.load.tick("firstScrollTime"))}window.addEventListener?window.addEventListener("scroll",l,!1):window.attachEvent("onscroll",l); })();

Wednesday, April 05, 2006

Providence

I'm currently engaged in discussion with a Protestant chap about all the usual stuff - Scripture and Tradition, mostly - which is quite interesting though rather frustrating. (Pray for both of us!) Last week I was trying to remember the various parables which show that the Church on earth includes both the elect and the reprobate (if I may use such terminology without Calvinist implications). For entirely unconnected, work-related reasons I also happened to be reading the Common for a Virgin-not-martyred in the Aberdeen Breviary (1510; basically Sarum Use, and in that instance very similar to the post-Trent Roman Rite). The Gospel for the Mass is about the wise and the foolish virgins, and three of the lectiones for Matins are from a homily by Gregory the Great... about why this parable shows that both the elect and the reprobate are included in the Church on earth...

Laudetur Jesus Christus!!